Traditional Catholic Sermons

In His Parable of the Good Samaritan, Jesus made the point that we should extend our Christian love to all people of the world, regardless of race, religion, nationality or any other artificial distinction. We must practice that Christian love even toward our enemies! Be Humble Humility or being humble is a quality of being courteously respectful of others. It is the opposite of aggressiveness, arrogance, boastfulness, and vanity. Acting with humility does not in any way deny our own self worth. Rather, it affirms the inherent worth of all persons.

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Following is a comparison between Christian doctrine and Mormon doctrine. It will become very obvious that Mormonism does not agree with the Bible. In fact, Mormonism uses the same words found in Christianity, but it redefines them.

James as it was believed at Compostela. Two propositions are central to it: The translation of his relics from Judea to Galicia in the northwest of Iberia was effected, in legend , by a series of miraculous happenings: Following that apparition, St. These traditions were the basis for the pilgrimage route that began to be established in the 9th century, and the shrine dedicated to James at Santiago de Compostela , in Galicia in Spain, became the most famous pilgrimage site in the Christian world.

The Way of St. Eventually James became the patron saint of Spain. Controversy[ edit ] James suffered martyrdom [Acts According to the tradition of the early Church, he had not yet left Jerusalem at this time. The tradition was not unanimously admitted afterwards, while numerous modern scholars, following Louis Duchesne and T.

Kendrick, [15] reject it. According to Kendrick, even if one admits the existence of miracles, James’ presence in Spain is impossible. The suggestion began to be made from the 9th century that, as well as evangelizing in Iberia, his body may have been brought to Compostela. No earlier tradition places the burial of St.

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Benedict the principal, heavenly patron of the whole of Europe. The title piously exaggerates the place of Benedict but in many respects it is true. Benedict did not establish the monastery of Monte Cassino in order to preserve the learning of the ages, but in fact the monasteries that later followed his Rule were places where learning and manuscripts were preserved. For some six centuries or more the Christian culture of medieval Europe was nearly identical with the monastic centers of piety and learning.

Saint Benedict was not the founder of Christian monasticism, since he lived two and a half to three centuries after its beginnings in Egypt, Palestine, and Asia Minor.

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John Biography Practically all the information concerning the life of John of Damascus available to us today has been through the records of John , Patriarch of Jerusalem. Though these notes have served as the single source of biographical information, dating back to the tenth century, these writings have been noted by scholars as having an exuberant lack of detail from a historical point of view and a bloated writing style.

Childhood Although he was brought up under the Muslim rule of Damascus, this was not to affect his or his family’s Christian faith or cause any grievances with the Muslim countrymen who held him in high esteem. To the extent that his father held a high hereditary public office with duties of chief financial officer for the caliph, Abdul Malekunder, apparently as head of the tax department for Syria. When John reached the age of twenty-three, his father sought out to find a Christian tutor who could provide the best education for his children available at the time.

Records show that while spending some time in the market place John’s father came across several captives, imprisoned as a result of a raid for prisoners of war that had taken place in the coasts of Italy. This man, a Sicilian monk by the name of Cosmas, turned out to be an erudite of great knowledge and wisdom. John’s father arranged for the release of this man and appointed him tutor to his son.

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The epistle is customarily dated to the end of the reign of Domitian 95 or 96 C. In the first sentence of the letter, the author explains that the Roman church has been delayed in turning its attention to the dispute at Corinth by “sudden and repeated misfortunes and hindrances which have befallen us” 1: This statement is usually interpreted as an allusion to a persecution through which the church at Rome has just been passing.

Quote Catholic. We had some good times here at Quote Catholic. But I no longer have the time to keep it running. It’s been real. You can keep up with my other projects and activities at and at (email and text messaging for churches) and at (email and text messaging for churches).

The basilica This is the oldest, and ranks first among the four great “patriarchal” basilicas of Rome. The site was, in ancient times, occupied by the palace of the family of the Laterani. A member of this family , P. Sextius Lateranus, was the first plebian to attain the rank of consul. In the time of Nero , another member of the family , Plautius Lateranus, at the time consul designatus was accused of conspiracy against the emperor, and his goods were confiscated.

Some few remains of the original buildings may still be traced in the city walls outside the Gate of St. John, and a large hall decorated with paintings was uncovered in the eighteenth century within the basilica itself, behind the Lancellotti Chapel. A few traces of older buildings also came to light during the excavations made in , when the work of extending the apse was in progress, but nothing was then discovered of real value or importance. Constantine must have given it to the Church in the time of Miltiades , not later than about , for we find a council against the Donatists meeting within its walls as early as From that time onwards it was always the centre of Christian life within the city; the residence of the popes and the cathedral of Rome.

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John 20 King James Version (KJV). 20 The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. 2 Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.

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The Pre-Christian Origins of Halloween and Samhain Print Halloween, or the ancient Samhain, is considered the time of year when the veil between our world and the spirit world is at its thinnest. Halloween is an annual celebration held largely in the western world on October 31 st. Starting in the evening, children, and sometimes adults, dress in masks and costumes, traditionally as ghostly figures, witches, or the undead — vampires, zombies, skeletons.

They go knocking door-to-door, requesting treats, or else threatening a mischievous trick upon the household. Typical activities of the modern observance can include costume parties, pumpkin carving, trick-or-treating, lighting bonfires, playing pranks and more.

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Share In the following article an account is given of Christianity as a religion, describing its origin, its relation to other religions, its essential nature and chief characteristics, but not dealing with its doctrines in detail nor its history as a visible organization. These and other aspects of this great subject will receive treatment under separate titles.

Moreover, the Christianity of which we speak is that which we find realized in the Catholic Church alone; hence, we are not concerned here with those forms which are embodied in the various non-Catholic Christian sects, whether schismatical or heretical. Kenyon “Handbook of the Textual Criticism of the N. We have this further warrant for doing so, that the most mature critical opinions amongst non-Catholics, deserting the wild theories of Baur, Strauss, and Renan, tend, in regard to dates and authorship, to coincide more closely with the Catholic position.

He who attentively studies these letters those i. For clearness’ sake we shall arrange the subject under the following chief heads: According to the accepted chronology, these began their mission on the day of Pentecost, A. In order the better to appreciate the meaning of this event, we must first consider the religious influences and tendencies previously at work in the minds of men, both Jews and Gentiles, which prepared the way for the spread of Christianity amongst them.

The whole history of the Jews as detailed in the Old Testament is seen, when read in the light of other events, to be a clear though gradual preparation for the preaching of Christianity.

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